In texts of ancient turkic inscriptions the words, word-combinations and endings were separated with a colon “ : ”. In kazakh equivalent we thought to be right to keep this tradition of using a colon “ : ” in ancient turkic written language.

An expression Ečü+müz : apa+mïz – is often met on literary monuments, means «Ата+мыз –our grand father, үлкен+іміз –our elder». In kazakh language ana means aged woman, mother, elder sister and above mentioned use in ancient turkic language in combination «апа, әже» is still kept. In ancient mongolian language in words «ečige > эцэг» (grand father, father), «abu> аав» (father) the root of the word had been kept. In saryg-yugur language (yellow uygurs) «аба» means әке (father), «абқа»- ата (grand father), «абу»- туыс (relative). // Малов С.Е. Язык желтых уйгуров. Алма-Ата, 1957, С.11.

Jаmï : qaγan : Yiamy kagan. In chinese sources : Chymyn kehan // El Yduk Yiamyr kehan (Yiamy kagan) ruled in 599-614. W.Radloff calls Yiamy kaganas Bumyn kagan, basing on similarities of letter signs «б-й». (H.N.Orkhun); Bumyn kagan (S.E Malov), G.Aidarov, Yamï qaγan – (T.Tekin), Yamï qaγan – (L.Bold), I.Markwart, Yiamy kagan – is Bumyn//Tumyn, i.e.Ili-khan Tumyn (Il-khan i.e. ruler of people – N.Bichurin). the name of this kagan is not met on other literary monuments.

Budun means «бүтін (whole), бой (height), толық (stout), дене (body), тұлға (trunk), ірі кесек (large)» are the derivatives of a morpheme boy-//bod-//bud-//büt. In modern kazakh language is kept in forms «бой (height), бүтін (whole), биік (tall), бұдан (from here)». «Түрік бұдұн» - ethno-cultural word meaning “the whole turkic people with large trunk comparing themselves with small chinese- tabgaches”.

On ancient turks tradition a door of a yurta was put from the eastern part. The parts of the world people also called facing to the east. Thus the right side (оң) - south (оңтүстік), left side (сол) – north (солтүстік), and behind in the back – west.

Tabγač – chinese. In IV-Vi centuries AD. “Tabgaches // Tobaces” – nomadic ethnos, which ruled “north chinese” state of Vei (386-534). They are fully mixed with chinese, that is why ancient turks called all chinese people as tabgaches. Also “kidan // china” – the name of a nomadic ethnos, ruled the settled part of “chinese”.

Qïlïntïm – is usually translated as “was born”, “brought up”, it also has a meaning “served, worked”.

Yabγu – yabgu – title of a ruler after kagan, responsible for ethno-political power of Turkic El.

There are scientists, who did not translate the word “at eg” : (in 5-6-lines) marked as (tag?,tig ?- W.Radloff), but some scientists explain «beg» as (begs-oguzes – S.Malov, K.Sartkozha), «teg» as (sraight, before – H.Orkhun), («Atig» ethnic name – T.Tekin), «tig» as (“strong” – A.S.Amanzholov). There is no reason to consider this expression as some ethnic name. The lines on the monument “ekin ara : at eg yaγï : bolmuš : ” (10-line), “at eg : yaγï : ermiš : ” (5,6-lines) probably mean “the horserider was an enemy”.

The word Аqaŋïm lately is read as qaŋïm (father). In modern kazakh language is kept in forms

1. aqa > ake > father; 2. qaqa > qake > köke > ake > и aqa > elder brother.

ülüi : yïlqa : jetinč ay - ұлу : жылғы : жетiншi ай (the seventh month of a dragon year) – we think that it is 682-716. On twelve years animal cicle of chronology 631, 643, 655, 667, 679, 691, 703, 716, 728, 740, 752, 764 ... correspond to a dragon year. If pay attention to facts that Ilteris kagan ruled in 682-691, Kapagan kagan – in 691-716, then it can be ditermined, that Ongin monument was established between 682-716. Exactly in 703.

Esbara Tamgan Chur Yoga – (bitikshi) a creator of the monument Ongin. That is why he wrote alp er : edgü qan : Atačïm : ölti : (ұлық алып ер : игi хан : Атачым : өлдi : - a great glorious man : respectful khan : my grandfather : died. These lines in previous researches were translated as külüg er : edgü qan : tačam : ölti : (glorious man, noble khan Tacham died – W.Radloff, S.Malov, H.N.Orkhun (“даңқты ер игi хан аташым өлдi – the glorious man, respectful khan : my grandfather : died”- T.Tekin, G.Aidarov, L.Bold). If to believe the photos taken by N.M.Yadrintzev then is not clear why W.Radloff read the letter signs uluγ alp er : as külüg er : (uluγ alp er – A.S.Amanzholov, K.Sartkozha.)

There is carved words \'Esbara : Tarqan : balbalï\' on one of balbals of the monument complex. Bilge Esbara Tamgan Tarkhan is brother of late Il Etmish Yabgu, who participated in the process of mourning (yoγï). Here it should be noted that the investigation of the word balbal, which is met not often in texts of turkic written language and it is thought that balbal is a funeral stone of each killed enemy by a dead person some scientists consider, that balbals were purposefully established for tethering horses during funeral procession, mourning and funeral repast. The word balbal consists of repeated words bal+bal > balbal and means straightly put, stuck into the ground stones. The word balbal has similar root with the words as balγa (балға - hammer), balta (балта - axe), bal- (соғу – to beat, қағу – to drive in, ұру – to hit), balïq (1. балшық - clay, батпақ - marsh, лай - mud; 2. қала - city, қорған - fortification, қамал - fortress) and others and has general semantic meaning “to stay in a row, to pierce, to be erected”. There are Ongin lines on a literary monument Alp : erin : balbal : qïsdï : (алып : ердiң : балбалы (н) : көтерді//қадады –glorious man : established// pierces). It should be said here that tamga of kagan’s family on balbals from the Ongin complex means that these are not the funeral stones of killed enemies, in the contrary, people, participated in the process of mourning (yoγï) set these balbals, hoping that they would help the spirit of the late to fly away to the Sky (uča bar – fled away) and set them up one by one towards east.