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| Ethno Cultural Dictionary |  |
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[qaγansïra-] қағансыра- |
“to remain without kagandom, to lose the kagan”. |
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This word is found in following inscriptions |
| Күлтегiн ғұрыптық кешені және бiтiктасы |
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| jetijüzer: bolmïs: jetijüzer: bolïp: elsiremis: qaγansïramïs: budunïγ: küŋdemis: quldamïs: budunïγ: Türük: törüsün: ïčγanmïs: budunïγ: ečümаpam: törüsünče: yarаtmïs: bušγurmïs: Töles: Tarduš148: budunïγ: /anta itmis:/
| | gathered together seven hundred soldiers. After they had numbered seven hundred men, he brought them to order and trained people who had lost their state and their kagan, people who had turned to slaves and servants, people who had lost the Turkish institutions, brought to order and followed the rules of my ancestors. Then he gave people Tolis and Tardush states. | | Бiлге қаған ғұрыптық кешені және бітіктасы |
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| jeti: yolï: sülemiš: jegirmi: süŋüš: süŋüsmiš: Teŋіri: yarïlqaduq üčün: elligig: elsіretmiš: qaγanlïγïγ: qaγansïratmïš: yaγïγ: baz qïlmïs: tizelіgig: sükürmiš: bašlïγïγ: jüküntümiš: qaŋïm: (qaγan ... törüg: qаzγanïp: uča: barmïs: )аqaŋïm: (qaγanqa: bašlayu: Baz qaγanïγ: balbal: tikmis: ...)
| | and engaged in twenty battles. By the grace of Tengri, he took the realm of those who had had a realm, and captured the kagan of those who had a kagan; he subjugated enemies. He made powerful enemies kneel and proud ones to bow. My father, the kagan, after he had founded (such a great) empire and gained power, passed away (lit.: 'went flying'). Balbals for my father, the kagan, were first erected from Baz Kagan's balbals. When my father died |
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See also Old Turk and Kazak dictionary.
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The basic idea of creating the electronic historical and cultural fund was based on issue of The Oriental Studies Section of The Institute of Oriental Studies named after Suleimenov in 2005 under the govermental program "Cultural Heritage":
"Қазақстан тарихы туралы түркі деректемелері" сериясының 2-томы
Н.Базылхан "Көне түрік бітіктастары мен ескерткіштері (Орхон, Енисей, Талас)"
Алматы: Дайк-Пресс. 2005, 252 б. +144 бет жапсырма.
Chief Editors:
doctor of history sciences Prof. M.Abuseitova
doctor of philology sciences Prof. B.Bukhatuly.
We appreciate The Director of The Institute of Oriental Studies Meruert Abuseitova for her help.
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